For a country that brands itself on Gandhi, non violence and cow protection,
the death penalty in India and Balwant Singh Rajoana's imminent hanging on 31
March might appear to be an aberration. Not quite so when Balwant Singh's
statement in the court is heard. He accepted being party to the assassination
of the Chief Minister of Punjab, Beant Singh, on 31st August 1995. In court he
said he had no faith in Indian justice and refused legal representation. He
refuses to plead for clemency. This puts many Sikhs and indeed Punjabis who
don't want a hanging in Punjab in some quandary.
The death penalty is a retrogressive step in Punjab. Before any European
countries got around to abolishing the death penalty (Portugal 1867), the
Punjab under the Sikh ruler, Maharajah Ranjit Singh (1801-1839), had removed
capital punishment. British colonialism restored the death penalty.
India has inherited a penal and judicial system from its colonial past. With
the best it has also continued with the worst of laws. Laws and rules that were
meant to prop up colonialism, such as prolonged detention without charge, laws
against sedition (Scottish leader, Salmon, would have been incarcerated if not
hung in India by now) and death penalty among others.
But India went further by enacting laws that assumed guilt until proven
otherwise (TADA) and a constitutional amendment (59th ) for 2 years which
removed the primary responsibility of the State (Article 21 Indian
constitution) to protect life and liberty. Until the UN reminded Indian
legislators of the State's Raison d'eter. However plenty other Indian legal
cocktails violate human rights.
In court Balwant Singh questioned India's commitment to its own constitution,
human rights and the law citing the assassinated Chief Minister's actions. The
Chief Minister, Beant Singh, won the election in Punjab in 1992 on a mandate of
9% of the potential electorate. Peaceful Sikh nationalists were detained and
banned from standing.
The rest of Punjab reacted by boycotting the elections. India spun this by
asserting the boycott was due to threats from Sikh militants. Repeated evidence
and subsequent elections show that Sikh populations don't get intimidated by
Beant Singh's 9% electoral backing was hailed a return to democracy by many
western countries and media. In Syria the west would call this overwhelming
rejection of the regime! India obviously has a way with the west.
Beant Singh immediately gave the police force free reign to continue a policy
of extrajudicial executions, torture and illegal detentions even more
aggressively. During his four years, it is estimated that over 10000 young
people were killed by police death squads given rewards for 'eliminating
suspects', despite India's repeated claims that there were only 300 armed Sikh
Nationalists. Question, who were the other 9700 killed?
Balwant Singh, the assassin, said that someone had to stop the Chief Minister.
The west mitigated Beant's crimes with words such as 'democratic mandate'. The
Indian State gave him constitutional cover. In India, not only religious texts,
but even the constitution can have schismatic interpretations depending on who
it is interpreted for.
Meanwhile the Indian Supreme Court, priding itself with 'judicial activism for
human rights', ostriched itself through this period despite daily press reports
of 'encounter's, called 'fake encounters' by Amnesty and UN. India has even
acquired a wikipedia page for this 'incredible' activity. In India everyone is
equal before the law but the law is not equal before everyone.
Following the Chief Minister's death by a human bomb, Dilawar Singh, Balwant's
accomplice, the 'encounters' fell dramatically. Real democracy returned and the
police was largely reigned in.
Balwant Singh questioned the court about Indian justice. During the attack on
the Golden Temple in 1984 over 3000 innocent pilgrims, mostly children, elderly
and women were killed by the Indian armed forces. A 16,000 strong army using
helicopters, tanks and heavy artillery called these 'collateral damage'
fighting a mere 200 armed Sikhs. The Army Officers got promotions for
'gallantry'. The Indian Army has always been too willing to kill its own
citizens. Another colonial habit hard to give up.
When the Indian Prime Minister, Indira Gandhi, who had ordered the attack on
the Golden Temple, was assassinated in November 1984, about 4000 innocent Sikhs
in Delhi were massacred by a mob fed with addresses of Sikhs, petrol, iron bars
and tyres by the political establishment and the police. Burning people alive
with tyres around their necks (necklacing) was started by 'Non-violent' India
in November 1984 beating South Africa by a year.
Balwant Singh asked the judge what was Indian justice doing about the
politicians and police who had masterminded or been responsible during the 4
days of massacres. In fact they climbed the ladder. Tytler, directly
implicated, became Union Minister while Narahsima Rao, then Home Minister, went
on to become India's Prime Minister. Rao had failed to call in the army
stationed only half an hour away.
Underneath the veneer of Gandhi and cow protection is a State whose mindless
cruelty against minorities is baffling to an innocent observer. Perhaps that is
the ironic 'incredible' in 'Incredible India' the slogan India uses to promote
tourism. Killer police squads and non violent sadhus, all in one country.
India's crimes against its own citizens and the silence of the 'ethical west'
do not mitigate Balwant Singh's actions. Like many Sikhs in history, he took
full responsibility for what he did. He has refused anyone to plead on his
behalf. But he has thrown a challenge to India and the world. 'Show the same
commitment to constitutionality, law and human rights when the Indian State,
its forces, its bureaucrats and its politicians commit heinous crimes against
The removal of death penalty from the penal code inherited from its colonial
past could be the first step towards convincing ordinary people that
non-violence is not merely rhetorical propaganda but really embedded in the
culture of Indians. Or perhaps cows are more sacred than humans in India.
'Incredible India?', of course!
(source: Jasdev Singh Rai.Medical Doctor, with MA in politics, human rights
activist and community worker; Huffington Post)